What Does It Mean When Reporters Cover Beats

A beat is a particular topic or subject area that a reporter covers. Most journalists working in print and online news cover beats. A  reporter  can cover a particular beat for a period of many years. Types of Reporting Beats Some of the most basic beats include, in the news section, cops, courts, town government and school board. The arts and entertainment section can also be divided up into beats including coverage of movies, TV, the performing arts and so on. Sports reporters are, not surprisingly, assigned to specific beats like football, basketball, baseball and so on. News organizations large enough to have foreign bureaus, such as The Associated Press, will have reporters stationed in major world capitals such as London, Moscow, and Beijing. But on larger papers with more staffers, beats can get even more specific. For instance, the business news section might be divided into separate beats for specific industries such as manufacturing, high-tech and so on. News outlets that can afford to produce their own science sections may have beat reporters who cover such fields as astronomy and biotechnology. Several Advantages There are several advantages to being a beat reporter. First, beats allow reporters to cover the subjects they are most passionate about. If you love movies, chances are youll be excited at the chance to be a film critic or cover the movie industry. If youre a political junkie, then nothing will suit you more than to cover politics at the local, state or national level. Expertise on a Topic Covering a beat also allows you to build up your expertise on a topic. Any good reporter can bang out a crime story or cover a court hearing, but the experienced beat reporter will know the ins and outs in a way that beginners just wont. Sources and Authority Also, spending time on a beat enables you to build up a good collection of sources on that beat, so that you can get good stories and get them quickly.   In short, a reporter who has spent a lot of time covering a particular beat can write about it with an authority that someone else just couldnt match. A Downside The downside of all this familiarity is that a beat can sometimes get boring after a while. Many reporters, after spending several years covering a beat, will crave a change of scenery and new challenges, so editors often switch reporters around in order to keep the coverage fresh. Thorough and In-Depth Reporting Advantage Beat reporting is also what distinguishes newspapers – and some news websites – from other forms of media, such as local TV news. Newspapers, better-staffed than most broadcast news outlets, have beat reporters produce coverage thats  more thorough and in-depth than whats usually seen on TV news.

Eastern Cultures Healing Powers The Western Cultures ...

The Eastern Cultures’ Healing Powers: The Western Cultures’ Greatest Asset Quick Fix culture and the Attitude Adjustment Culture The Western Culture focuses on two method of healing: chemically engineered compounds and surgical procedures. For instance in the United States, individuals have the option of antidepressants with or without the aid of cognitive therapy (depression article). Most individuals choose the quick approach due to its alluring quick fix scheme. These contrasts differently from the Eastern Culture’s main focus: the power of the mind and the energy from within: mind, body, and soul. The effects of Eastern Culture’s approach have been proven to be enduring and beneficial to the individuals involved. The Western Culture would greatly benefit by including the Eastern Culture’s healing methods into the lives of patients. The mind and body: The beginning The beginning of separation between the Western and Eastern cultures started in the 16th century .The mind and body was thought to be one in the 16th century; interacting with each other, being co-players that worked together to create the individual. In the 17th century, Rene Descartes went to the Catholic Church and made a deal: scientists could work with the man’s body while the church explored the mind and spirit. This event in history changed the way Physicians looked at the mind and body for centuries. Western Culture: Body minus Mind The western culture views the mind and body as two separateShow MoreRelatedInternational Management67196 Words   |  269 PagesThis page intentionally left blank International Management Culture, Strategy, and Behavior Eighth Edition Fred Luthans University of Nebraska–Lincoln Jonathan P. 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The Role of Race in Othello Free Essays

â€Å"Although the plots of Shakespeare’s plays are specific, the motivations of the characters — as well as of Shakespeare himself — have been the source of much debate. Arguments continue over interpretations of Shakespeare’s intentions in part because his plays remain so profoundly relevant. † (www. We will write a custom essay sample on The Role of Race in Othello or any similar topic only for you Order Now pbs. org, Teachers’ Guide, Othello : Essay on race, web. ) Othello is the story of a Berber who in the fourteenth century, has reached the top of the pyramid in the Republic of Venice thanks to his value as a valiant general of the army. However, his life ended prematurely and tragically in the darkness of jealousy and crime. Othello is the only one able to defeat the Turks on the Cyprus battlefront. This is why the Doge sent him for this mission and, incidentally, gives him approval to bond with a woman from the nobility of Venice , Desdemona, daughter of Senator Brabantio, despite the reluctance of the latter, which obviously does not this â€Å"Moor† in his family. The drama takes place at the couple’s arrival in Cyprus and victorious of the Turks – without a single fight since it is served by the storm which swept the enemy fleet. Othello becomes the governor of the island and is at the height of his military and personal life since he won the heart and selflessness of Desdemona who even strongly opposed her father to stay with him. From there, it’s a highway to hell that Shakespeare offers us, and we are right to ask the question of why such a tragedy, when Othello had just made an exceptional course and that nothing, could predict such a fall? In the play, the Venetian society claims not to be racist, what is true because it allows Othello to become a governor of Cyprus. But just like our western and modern society, this racism rises under a speech of tolerance and opening. And it re-appears on the occasion of social struggles, of political or economic crises. It is the case in the play on the occasion of the fight between Iago and Cassio. But this racism is also interiorized by Othello. Why does not he speak to Desdemona? Why does not he rely on her? Because he built his life in a violent fight against exclusion, so that he cannot believe in his happiness. His class is printed for ever in the face. Othello is a text on otherness, on the impossibility for a Southerner, a Moor, a Berber from North Africa to find his place in Venice at that time without denying all of the above. But if this denial — and that is the demonstration made by Shakespeare — can last a while, then it turned against its author whose life turns to a tragedy. The play rises the question of the status of the stranger in our human society in general. Similarly, Othello may sound like a denunciation, a text that Shakespeare would have made masked in a classical tragedy that could please his audience. But we can also consider that the work, with its multiple facets exceeded its own author. It seems t that the idea there is probably a reflection on the question of otherness and the need of human societies to be open to the Other, to avoid the risk of dying themselves from the isolation in which they stand, is widespread with regard to this text. The heart of this tragedy is the question of â€Å"acculturation†. To take a place in society, the Stranger or more precisely â€Å"the dominated†, is obliged to begin this process which is to adopt the dominant culture to be recognized in the world of mainstream. The question of the disappearance of the original culture becomes glaring, because without it the â€Å"dominated† loses its soul and so a part of his life. Returning to the text, we can notice first that Othello is often referred to its origins, the color of his skin, his â€Å"strangeness†, in short, non-membership in the Republic of Venice, this irrespectively of the invaluable services he could have render. In the first scene of Act I, Iago, Othello’s â€Å"faithful† servant, who could not bear not to have been appointed by him as lieutenant, is trying to oppose the Senator Brabantio, Desdemona’s father , to the love affair between his master and Desdemona. Iago’s terms would today lead to court prosecution for racism : â€Å"You’ll have your daughter covered with a Barbary horse; You’ll have your nephews neigh to you, you’ll have coursers for cousins, and gennets for germans†. A little further the remarks are no less moderate: â€Å"I am one sir, that comes to tell you your daughter and the moor are making the beast with two backs â€Å". We also learn in this first act, when Othello is obliged to explain the circumstances of his love with Desdemona (â€Å"strange and against nature†), that Brabantio that was linked to him in some â€Å"friendship â€Å"but we understand that it was true as he remained in the place which was his own, without going to compete with the Venetian nobles and hope to enter, for example, in the family. In this situation, the witch trials is already wielded by Brabantio accusing Othello of magic. Othello: â€Å"Her father loved me, he often invited me, he asked me the story of my life †¦ †. This is in sharp contrast to the despair and violence of the father when he learns that his daughter left with Othello. He even make explicit reference to skin color and supposed ugliness of the stranger: Scene 2 of the first act: â€Å"Can a girl so tender, so beautiful would [†¦ ] never ran from the tutelage of her father in a black soot to be like you, to fear, not to delight. . Scene 3 of the first act: â€Å"†¦ become, despite his love of nature [†¦ ] she was afraid to look! â€Å". Othello’s forced denial is complete: he converted to Christianity and blames himself the Turks who represent Muslim revivalism, until his last words which will be discussed further. No word on his Berber origins nor his first religion which is Islam in all likelihood It seems to devote a genuine hatred for the Turks in the name of this total feeling of belonging to the Republic of Venice. He understood that his ascent is the price. It is simply swept away, erased its own and profound identity in its very essence. We can see in the same time as the others always refer to the â€Å"particuliarities† that are his, his â€Å"strangeness,† and then only when it comes to belittle, humiliate and to remove any legitimacy on this earth for which he fought body and soul. His denial is the cause of Othello’s descent into hell, into a kind of belated recognition that he was at the zenith of its glory. The â€Å"homecoming† seems to be inevitable for all of us, especially one who is living an important moment of his life and history. At the peak of his life, the Moor of Venice is undoubtedly aware of his confinement in this gilded citadel – military glory and carnal love. Then he givse up, probably unconsciously, self-destruction and easily falls into the trap of his so called faithful villainous Iago. There is a strong moment in this play, the only one to make a positive reference to the origins of Othello: it is the episode of the handkerchief, a crucial object that comes from his mother when she was on her deathbed. Othello’s mother is quoted there for the first time, as a remnant of that origin killed out of necessity †¦ This hences the importance of the handkerchief Othello and focusing on its loss. The fact that the object has been given to Cassio, Desdemona’s supposed lover, therefore appears quite high. The behavior of Lodovico, the Doge’s sent to Cyprus to recall Othello, is the most emblematic of the shaky status of Othello in this society he wanted to endorse with all his heart: it is as if Othello man considered and respected, was expected at the turn, as if it were enough for him to make any mistakes so that everybody will sound the most negative about him and forget immediately all its virtues. That’s what it feels well in Act 4, Scene One: Lodovico, ironic, after seeing Othello in the grip of jealousy hit Desdemona: â€Å"This would not be believed in Venice, Though I should swear I saw it † . Othello seems to be the subject of a hostile nature, a sort of presumed guilt until he proves he is innocent The tragedy of Othello is that he felt one day that his meteoric success was insignificant because it was really and deeply – socially and culturally — was denied by a block of domination in a society which he lived in and which he has become, paradoxically, one of the banners. Irreversible process, there remained to be a good reason for the man to end the world, and he is guided by hatred Iago who is going to serve him a dish of lies and machinations . Othello then gives up again. Iago does not kill Othello, but gives him the means to destroy himself. After his credit tainted by political and military actions that Venice could not accept, he decides to kill the woman who deeply loved him and to end his own life with these words that clearly show his awareness of the † wrong way â€Å"it has made in his life :† †¦ f one whose hand, like the base Judean, threw the pearl away richer than all his tribe; of one whose subdued eyes, albeit unused to the melting mood, drops tears as fast as the Arabian trees their med’ cinable gum. Set you down this. And say besides that in Aleppo once, where a malignant and turbaned Turk beat a Venetian and traduced the state, I took by th’ throat the circumcised dog and smote him — thus (He stabs himself). † Everything is here, up to the tribe of Othello’s origins and thus he has â€Å"betrayed† †¦ And we might think that â€Å"circumcised dog† is Othello himself. As we said in the beginning, Shakespeare’s work have always been the source of much debate and of many interpretation. In deed, let’s conclude with a quote from the critic Harold Bloom in his book Shakespeare: The Invention of the Human notes, â€Å"We can keep finding the meanings of Shakespeare, but never the meaning. As each generation re-interprets Shakespeare, it’s likely that these issues will continue to challenge, infuriate, and intrigue audiences. How to cite The Role of Race in Othello, Papers

Maharani Gayatri Devi Essay Example For Students

Maharani Gayatri Devi Essay Maharani Gayatri Devi (23 May 1919 – 29 July 2009), often styled as Maharani Gayatri Devi, Rajmata of Jaipur, was born as Princess Gayatri Devi of Koch Bihar. She was the third Maharani of Jaipur from 1939 to 1970 through her marriage to HH Maharaja Sawai Man Singh II. Following Indias independence and the subsequent abolition of the princely states, she became an extremely successful politician. Gayatri Devi was also celebrated for her classical beauty and became something of a fashion icon in her adulthood. She died on 29 July 2009 in Jaipur, at the age of 90. She was suffering from paralytic ileus and lung infection. | Early life Gayatri Devi as a child Her father, Prince Jitendra Narayan of Cooch Behar, West Bengal, was the younger brother of the Yuvraja (Crown Prince). Her mother was Princess Indira Raje of Baroda, the only daughter of Maharaja Sayajirao Gaekwad III, an extremely beautiful princess and a legendary socialite. Early in her life, her uncles death led to her father ascending the throne (gaddi). Gayatri Devi studied at Patha Bhavana of Visva-Bharati University, Shantiniketan , and later in Lausanne, Switzerland, where she travelled with her mother and siblings, then studied secretarial skills in London School of Secretaries; Brilliantmont and Monkey Club London . She first met Jai (Maharaja Man Singh of Jaipur), when she was 12 and he had come to Calcutta to play polo and stayed with their family. She married H. H. Saramad-i-Raja-i-Hindustan Raj Rajendra Sri Maharajadhiraja Sir Sawai Man Singh II Bahadur on 9 May 1940. 7] Maharani Gayatri Devi (as she was styled after marriage) was a particularly avid equestrienne. Gayatri Devi had one child, Prince Jagat Singh of Jaipur, late Raja of Isarda, born on 15 October 1949 , who was granted his uncless (fathers elder brother) fief as a subsidiary title. Jagat Singh was thus half-brother to Bhawani Singh of Jaipur. Gayatri Devi was once included in Vogue magazines Ten Most Beautiful Women list. Gayatri Devi started schools for girl s education in Jaipur, most prominent of which is the Maharani Gayatri Devi Girls’ Public School established in 1943 . She also revived and promoted the dying art of blue pottery. Political career After Partition and Independence Day in India in 1947, Gayatri Devi ran for Parliament in 1962 and won the constituency in the Lok Sabha in the worlds largest landslide, winning 192,909 votes out of 246,516 cast , confirmed by the Guinness Book of Records. She continued to hold this seat on 1967 and 1971, Swatantra Party of C. Rajagopalachari, the second Governor-General of Independent India , running against the Congress Party. When the privy purses were abolished in 1971, terminating all royal privileges and titles, Gayatri Devi was accused of violating tax laws, and served 5 months in Tihar Jail. She retired from politics and published her autobiography, A Princess Remembers, written with Santha Rama Rau, in 1976. She was also the focus of the film Memoirs of a Hindu Princess, directed by Francois Levie. There were rumors that she might re-enter politics as late as 1999, when the Cooch Behar Trinamool Congress nominated her as their candidate for the Lok Sabha elections, but she did not respond to the offer. 11] Her father Jitendra Narayan Bhup Bahadur was the second son of Maharaja Nripendra Narayan Bhup Bahadur and Maharani Sunity Devi of Cooch Behar. After the death of his elder brother Maharaja Raj Rajendra Narayan Bhup Bahadur, a bachelor, he ascended the throne of Cooch Behar in November 1913, few months after his marriage with Princess Indira raje Gaekwad of Baroda. Maharani Sunity Devi was the dau ghter of illustrious Brahmo social reformer Keshab Chandra Sen. Family .u9733962726c529ae70a93eff25effa1b , .u9733962726c529ae70a93eff25effa1b .postImageUrl , .u9733962726c529ae70a93eff25effa1b .centered-text-area { min-height: 80px; position: relative; } .u9733962726c529ae70a93eff25effa1b , .u9733962726c529ae70a93eff25effa1b:hover , .u9733962726c529ae70a93eff25effa1b:visited , .u9733962726c529ae70a93eff25effa1b:active { border:0!important; } .u9733962726c529ae70a93eff25effa1b .clearfix:after { content: ""; display: table; clear: both; } .u9733962726c529ae70a93eff25effa1b { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u9733962726c529ae70a93eff25effa1b:active , .u9733962726c529ae70a93eff25effa1b:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u9733962726c529ae70a93eff25effa1b .centered-text-area { width: 100%; position: relative ; } .u9733962726c529ae70a93eff25effa1b .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u9733962726c529ae70a93eff25effa1b .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u9733962726c529ae70a93eff25effa1b .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u9733962726c529ae70a93eff25effa1b:hover .ctaButton { background-color: #34495E!important; } .u9733962726c529ae70a93eff25effa1b .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u9733962726c529ae70a93eff25effa1b .u9733962726c529ae70a93eff25effa1b-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u9733962726c529ae70a93eff25effa1b:after { content: ""; display: block; clear: both; } READ: Raku Ware and Staffordshire Pottery EssayShe had one son, Prince Jagat Singh, late Raja of Isarda(15 October 1949 5 February 1997) , who was granted his paternal uncles (fathers elder brother) fief of Isarda as a subsidiary title. Jagat Singh was married 10 May 1978 (and divorced 1987 from) M. R. Priyanandana Rangsita (b. 1952) who is the daughter of HSH Prince Piyarangsit Rangsita and HRH Princess Vibhavadhi Rangsita (nee Rajani) of Thailand. This was a notably adventurous marriage for Jaipur royalty, which had previously confined itself to marriages into other Indian reigning and formerly royal houses. The marriage produced two grandchildren: * Princess Lalitya Kumari (b. 1979) * Prince Devraj Singh, now Raja of Isarda (b. 1981) Apparently, both grandchildren use the royal surname Rangsita of their mother which descend from HM King Rama V of Thailand). Today, they are her only surviving descendants, and as such, have claimed to be heirs of their paternal grandmother. Maharaj Jagat Singh was thus half-brother to Bhawani Singh of Jaipur, the eldest son of the late Maharaja by his first wife, a Jodhpur princess.